quarta-feira, 5 de fevereiro de 2014

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We at Catholic Online working through Catholic Team Global and sponsored by Your Catholic Voice Foundation, are extending you and all Catholics an invitation to the start of something that is so powerfully amazing it will change your life as well as the lives of millions of others forever.

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The Lenten Challenge of Pope Francis: Live Evangelical Poverty
By Deacon Keith Fournier | February 5, 2014

Christ's poverty is the greatest treasure of all: Jesus wealth is that of his boundless confidence in God the Father, his constant trust, his desire always and only to do the Father's will and give glory to him. Jesus is rich in the same way as a child who feels loved and who loves its parents, without doubting their love and tenderness for an instant. Jesus' wealth lies in his being the Son; his unique relationship with the Father is the sovereign prerogative of this Messiah who is poor. When Jesus asks us to take up his "yoke which is easy", he asks us to be enriched by his "poverty which is rich" and his "richness which is poor", to share his filial and fraternal Spirit, to become sons and daughters in the Son, brothers and sisters in the firstborn brother (cf. Rom 8:29).

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By | December 31, 1969

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That image, that the poor are "the flesh of Christ" never left my heart. Every time I call it back to my mind it pierces my heart again. Pope Francis sounds like his namesake, the little poor man of Assisi named Francis. There is a saying attributed to St Francis of Assisi. Whether he actually said it or not matters little. "I preach the Gospel at all times and sometimes I use words." St. Francis became a word from the Lord for others through the witness of his life. He lived in a manner that drew others to follow the pattern of Gospel simplicity. I suggest that his namesake, the 265th successor of Peter, also named Francis, is following in his footsteps.

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Could Catholic Education Save America?
By Dr. Frederick Liewehr | February 4, 2014

A child's soul is looking for God, and it is our duty as parents to ensure that it finds Him, which is the mission of catechesis. As the Catholic Encyclopedia says, "The teacher should endeavor to influence the child's heart and will, and not be content with putting a certain amount of religious knowledge into its head; for, as Aristotle would say, the end of catechizing is not knowledge, but practice. Knowledge, indeed, there must be, and the more of it the better in this age of widespread secular education; but the knowledge must lead to action."

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Time for a Massive Marriage Defense Movement in the U.S.A.
By Deacon Keith Fournier | February 5, 2014

The marchers in China, in France and all over the world are the proponents, the defenders, of true liberation. They are advocates for a society of human flourishing and freedom. They defend real marriage and thereby defend the rights of children to a mother and father. They promote the true common good. The Marriage Defense Movement is growing. We are the new and true counter culture of this age. We will prevail. History, truth and authentic social justice are on our side. The next year will show that this movement is the future. It serves the true Common Good. Stay tuned, pray, and get ready to fully participate.

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By | December 31, 1969

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Answering the Only Question That Matters About Abortion
By Jennifer Hartline | January 31, 2014

Pregnancy is no easy thing, period. There is no reason not to admit that pregnancy can be very, very hard on a woman. It can be every good and beautiful thing, and it can be some very difficult things, too. That's the truth,plain and simple. But here's the bottom line: it's irrelevant. All that matters is the humanity of the child in the womb.

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Where We Meet Real Presence
By Deal W. Hudson | January 31, 2014

Polls show that more than 60 percent of American Catholics say they do not believe in the Real Presence-that Jesus Christ is bodily present in the Eucharist. What does this mean? Are U.S. Catholics lacking in faith or poorly catechized, or are there more basic flaws in our current understanding of the Real Presence? I think most Catholics understand Real Presence too narrowly.
When people discuss the Real Presence, they usually have in mind what happens at the moment of consecration when the bread and wine turn into the body and blood of Jesus Christ. But this is not all there is to the meaning of Real Presence.

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